Truth of life only to realize sat-chit-ananda, experiencing the bliss and to love the LORD, YES I AM FORTUNATE BEING LOVED BY LORD AND GRACED BY HIM, ONLY PRAY WITH TEARS FOR HIS GRACE. AGAIN I WANT TO BORN TO LOVE MY BELOVED LORD SRI RAMAKRISHNA DEV. I appeal to all please love the LORD and mankind, only love would solve all problems, I pray to my LORD for the welfare for all, regards PRANAM to my LORD SRIRAMAKRISHNADEV.
MY LORD LIVES WITH ME
I LIVE WITH MY LORD --OM SRI RAMKRISHNABAYA NOMAH.
How I live with Him, since my childhood, I had have been taught that, only SRI KRISHNA , SRI RAM AND SRI RAMAKRISHNA, all are one and same to me. He is your only own, Guru or guide, soul mate, relative, friend, and savior, also advised my Ganny the maternal mother, SAID, “Child, as and when you would be afraid, on crisis, just pray or call Him, whispering the name RAMA OR HARE KRISHNA HARE KRISHNA HARE HARE- HARE RAMA HARE RAMA HARE HARE, Oman of the world, perform all your worldly duties with your hands, never forgetting to repeat and glorify the name of the Lord with all your hearts,---- As a boy holding to a post or pillar whirls about it with headlong speed without any fear of falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger. SRI RAMAKRISHNA said, yes form my childhood, I am experiencing, the unbelievable strength of Lord name and I do believe that each and every word of the sacred books as the GITA, SRIMAMD BHAGAVAD, UPANISADS, and my most favorite book KATHAMRITA are always true, have to follow on practice, as SRI KRISHNA says, “ Fix your mind on Me alone, rest your thought on Me alone, and in Me alone you will live hereafter. Of this there is no doubt. [12-8] If you unable to fix your mind steadily on Me, O Dhananjaya, then seek to reach Me by the yaga of constant practice. [12-9] If you are incapable of constant practice, then devote yourself to My service. For every rendering service to Me you will attain perfection. [ gita 12-10]
Whenever virtue subsides and the vice prevails, I came down to help mankind, declares SRI KRISHNA in the BHAGAVAD GITA, whenever this world of ours, on account of growth, on account of added circumstances requires a new adjustment a wave comes…….[In the present age SRI RAMAKRISHNA IS THE] one man who has put in motion such a wave in India..[C.W. V-4 ] Sri Ramakrina had the wonderful vision of the mother—I saw, was a boundless infinite conscious sea of light. However far and in whatever direction I looked , I found a continuous succession of effulgent waves coming forward raging storming from all sides with great speed very soon the waves from the luminous sea of consciousness fell on me and made me sink to the abysmal depths of infinity. My heart of hearts there was flowing current of intense bliss never experienced before and I had the immediate knowledge of the light that is Mother.
The 13th’ chapter -- 17th’ of the Gita describes the ultimate reality.--- It is the light of lights and is said to be beyond all darkness, it is knowledge, the knowledge, and is implanted in the heart of all beings.
We have to take pledge, to be a good human being, as we are the Hindu, Sanatan dharmi, we believe as wrote--KLAUS KLOSTERMAIER,--It would not be surprising to find Hinduism the dominant religion of the twenty-first century. Those devotees who practice this nectar-like religion just taught with faith, and with Me as their supreme goal, are extremely dear to Me. [GITA-12-20]
THE BHAGAVAD GITA---------SONG OF GOD---- LORD SRI KRISHNA , even today teaches us, the people of this whole world, a complete ART OF LIVING, each and every aspects of human lives, would be enlightened, through blessings of the Supreme Lord Sri Krishna, as depicted on battle field of Karukshetra, setting of the battle-field contributes a dramatic elements to he book and relates religion to the realities of life, SRI KRISHNA instructed the sermon to his beloved Arjuna, though these valuable relevant teachings advised to Ajuna, but it would also save mankind from the modern crisis, if we sincerely manifest in our lives.
Since my very childhood I had have been listening the recitation of Bhagavad Gita from my father on melodious tune at dawn, which have been echoing to my mind -------------From the protection of the good, for the destruction of the wicked, and for the establishment of Dharma, I AM BORNINEVERY AGE [CH-4-8] What a blessing splendid assurance from the great savior The Lord..SRI KRISHNA the teacher of the Gita who is regarded the whole mankind as the supreme manifestation of Lord Himself.--------------
Introduction by SANKARACHARYA
Om Narayana is beyond the unman fest, the golden egg is produced from the Unman fest.---- Of two kinds is he dharma dealt with in the Veda—the one characterized by activity and other by renunciation, This twofold dharma, the cause of stability of the world order and also the direct means by which men attain prosperity and the highest Good…Lord Sri Krishna taught this twofold Vedic dharma to Arjuna.
-------------------------------
THE WAY OF ULTIMATE REALITY=============
The Lord said—In this crisis, O Arjun, whence comes such lowness of spirit, unbecoming to an Aryan, dishonorable, and an obstacle to the attaining of heaven? [Cha-2- 2 ]
PLEDGE ON INDEPENDENCE DAY
Most welcome, I would humbly express, the all the youth our country are the vanguard
Who will bring the peace and prosperity in our society, as LORD SRI KRISHNA said--
Do not yield to unmanliness, O son of Pritha [son-born in this world]
. It does not become you. Shake off this base faint-heartedness and arise, O scorcher of enemies. [GITA--cha-2-3] so I appeal to the youth, fight, and fight against the all evils.
If you are killed in the battle, you will go to heaven; if you win, you will enjoy the earth. Therefore arise, O on of Kunti, resolved to fight. [GITA- CH-2-37 ]
Fix your mind on m alone, rest your thought on me alone, and in me alone you will live
Hereafter. Of this there is no doubt.. [ GITA SONG OF GOD –CH12-8 ]
I am remembering, from the GOSPEL OF SRI RAMAKRISHNA, Narendra was singing, Meditate, O my mind, on the Lord Hari, \ The Stainless One, Pure spirit through and through.\ How peerless is the light that in Him shines.
If you are unable to fix your mind steadily on Me, O Dhananjaya, then seek to reach Me by the yoga of constant practice. [ GITA-CH-12-9 ]
Freed from passion, fear, and anger, absorbed in Me, taking refuge in Me, and purified by the fire of knowledge, many have become one with My Being. [ ch-4-10-GITA]
In whatever way men approach Me, even so do I reward them, for it is My path, O Partha, that men follow in all beings. [GITA-4-11 ]
Fix your mind on Me, be devoted to Me, sacrifice to Me, bow down to Me.having thus disciplined yourself, and regarding Me as the Supreme Goal, you will come to Me.
Friday, September 17, 2010
Wednesday, September 15, 2010
MY LIFE-LONG DREAM'S JOURNEY TOWARDS MANAS-KAILAS
On the grace of my beloved LORD SRI RAMAKRISHNA, i would on pilgrimage, the spiritual journey towards very secret holy place THE GREAT KAILAS-MANASARAVAR ON 18TH'SEPT 2010, I EXPRESS MY GRATITUDE AND LOVE TO MY LORD, GRANNY,MENTOR EACH AND ONE, WHO KINDLY HELP ME, I PRAY TO LORD FOR THEIR WELFARE, LOVE ONLY LOVE TO ALL.
Sunday, August 22, 2010
MY LORD LIVES WITH ME
MY LORD LIVES WITH ME
I LIVE WITH MY LORD --OM SRI RAMKRISHNABAYA NOMAH.
How I live with Him, since my childhood, I had have been taught that, only SRI KRISHNA , SRI RAM AND SRI RAMAKRISHNA, all are one and same to me. He is your only own, Guru or guide, soul mate, relative, friend, and savior, also advised my Ganny the maternal mother, SAID, “Child, as and when you would be afraid, on crisis, just pray or call Him, whispering the name RAMA OR HARE KRISHNA HARE KRISHNA HARE HARE- HARE RAMA HARE RAMA HARE HARE, Oman of the world, perform all your worldly duties with your hands, never forgetting to repeat and glorify the name of the Lord with all your hearts,---- As a boy holding to a post or pillar whirls about it with headlong speed without any fear of falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger. SRI RAMAKRISHNA said, yes form my childhood, I am experiencing, the unbelievable strength of Lord name and I do believe that each and every word of the sacred books as the GITA, SRIMAMD BHAGAVAD, UPANISADS, and my most favorite book KATHAMRITA are always true, have to follow on practice, as SRI KRISHNA says, “ Fix your mind on Me alone, rest your thought on Me alone, and in Me alone you will live hereafter. Of this there is no doubt. [12-8] If you unable to fix your mind steadily on Me, O Dhananjaya, then seek to reach Me by the yaga of constant practice. [12-9] If you are incapable of constant practice, then devote yourself to My service. For every rendering service to Me you will attain perfection. [ gita 12-10]
Whenever virtue subsides and the vice prevails, I came down to help mankind, declares SRI KRISHNA in the BHAGAVAD GITA, whenever this world of ours, on account of growth, on account of added circumstances requires a new adjustment a wave comes…….[In the present age SRI RAMAKRISHNA IS THE] one man who has put in motion such a wave in India..[C.W. V-4 ] Sri Ramakrina had the wonderful vision of the mother—I saw, was a boundless infinite conscious sea of light. However far and in whatever direction I looked , I found a continuous succession of effulgent waves coming forward raging storming from all sides with great speed very soon the waves from the luminous sea of consciousness fell on me and made me sink to the abysmal depths of infinity. My heart of hearts there was flowing current of intense bliss never experienced before and I had the immediate knowledge of the light that is Mother.
The 13th’ chapter -- 17th’ of the Gita describes the ultimate reality.--- It is the light of lights and is said to be beyond all darkness, it is knowledge, the knowledge, and is implanted in the heart of all beings.
We have to take pledge, to be a good human being, as we are the Hindu, Sanatan dharmi, we believe as wrote--KLAUS KLOSTERMAIER,--It would not be surprising to find Hinduism the dominant religion of the twenty-first century. Those devotees who practice this nectar-like religion just taught with faith, and with Me as their supreme goal, are extremely dear to Me. [GITA-12-20]
THE BHAGAVAD GITA---------SONG OF GOD---- LORD SRI KRISHNA , even today teaches us, the people of this whole world, a complete ART OF LIVING, each and every aspects of human lives, would be enlightened, through blessings of the Supreme Lord Sri Krishna, as depicted on battle field of Karukshetra, setting of the battle-field contributes a dramatic elements to he book and relates religion to the realities of life, SRI KRISHNA instructed the sermon to his beloved Arjuna, though these valuable relevant teachings advised to Ajuna, but it would also save mankind from the modern crisis, if we sincerely manifest in our lives.
Since my very childhood I had have been listening the recitation of Bhagavad Gita from my father on melodious tune at dawn, which have been echoing to my mind -------------From the protection of the good, for the destruction of the wicked, and for the establishment of Dharma, I AM BORNINEVERY AGE [CH-4-8] What a blessing splendid assurance from the great savior The Lord..SRI KRISHNA the teacher of the Gita who is regarded the whole mankind as the supreme manifestation of Lord Himself.--------------
Introduction by SANKARACHARYA
Om Narayana is beyond the unman fest, the golden egg is produced from the Unman fest.---- Of two kinds is he dharma dealt with in the Veda—the one characterized by activity and other by renunciation, This twofold dharma, the cause of stability of the world order and also the direct means by which men attain prosperity and the highest Good…Lord Sri Krishna taught this twofold Vedic dharma to Arjuna.
-------------------------------
THE WAY OF ULTIMATE REALITY=============
The Lord said—In this crisis, O Arjun, whence comes such lowness of spirit, unbecoming to an Aryan, dishonorable, and an obstacle to the attaining of heaven? [Cha-2- 2 ]
PLEDGE ON INDEPENDENCE DAY
Most welcome, I would humbly express, the all the youth our country are the vanguard
Who will bring the peace and prosperity in our society, as LORD SRI KRISHNA said--
Do not yield to unmanliness, O son of Pritha [son-born in this world]
. It does not become you. Shake off this base faint-heartedness and arise, O scorcher of enemies. [GITA--cha-2-3] so I appeal to the youth, fight, and fight against the all evils.
If you are killed in the battle, you will go to heaven; if you win, you will enjoy the earth. Therefore arise, O on of Kunti, resolved to fight. [GITA- CH-2-37 ]
Fix your mind on m alone, rest your thought on me alone, and in me alone you will live
Hereafter. Of this there is no doubt.. [ GITA SONG OF GOD –CH12-8 ]
I am remembering, from the GOSPEL OF SRI RAMAKRISHNA, Narendra was singing, Meditate, O my mind, on the Lord Hari, \ The Stainless One, Pure spirit through and through.\ How peerless is the light that in Him shines.
If you are unable to fix your mind steadily on Me, O Dhananjaya, then seek to reach Me by the yoga of constant practice. [ GITA-CH-12-9 ]
Freed from passion, fear, and anger, absorbed in Me, taking refuge in Me, and purified by the fire of knowledge, many have become one with My Being. [ ch-4-10-GITA]
In whatever way men approach Me, even so do I reward them, for it is My path, O Partha, that men follow in all beings. [GITA-4-11 ]
Fix your mind on Me, be devoted to Me, sacrifice to Me, bow down to Me.having thus disciplined yourself, and regarding Me as the Supreme Goal, you will come to Me.
And he who worships Me with the yoga of undeviating love rises above the gunas and becomes fit to be one with Brahman. [GITA CH-3-26 ]
Devotional practices are necessary only so long as tears of ecstasy do not flow at once on hearing the NAME OF HARI. He needs no devotional practices whose heart is moved to tears at the mere mention of the NAME OF GOD. –SRI RAMAKRISHNA
Better indeed is knowledge than mechanical practice, better than knowledge is meditation. But better still is surrender in love, because there follows immediate peace. [GITA -12-12 ]
A yogi should always try to concentrate his mind, retiring into solitude and living alone, having subdued his mind and body and got rid of his desires and passions. [ch-6-10]
The gospel our SRI THAKUR SRI RAMAKRISHNA, EACH AND EVERY WORDS OF HIS TEACHINGS ARE FROM BHAVAD GITA, UPANISADS AS I REALISE THROUGH READING SARED SCRIPTURES, SINCE 1970, ABOUT FORTY YEARS, I’M ON QUET, HOW A MAN WOULD BE TRANSCEND TO GOD?
Therefore always do without attachment the work you have to do; for a man who does his work without attachment attains the Supreme. [GITA-3-19 ]
A verse from the PRAPANNAGITA,
Whenever the Lord, whose nature is goodness, is seated in the heart,
There is an eternal festival, a eternal well-being.
There is everything is beautiful, everything is good, and everything is full of bliss. –[THE
WAY OF GOD]
Most welcome, i humbly accept. I do believe, the vanguard of the peace and prosperity, all the youth of our country, let be Arjuna and fight and fight against the all evils.
Whatever you do, whatever you eat,
Whatever you offer in sacrifice,
Whatever you give away,
Whatever you perform as austerity,
O son of Kunti, do that as an offering to Me. [ GITA CH-11-27 ] SWAMI JI SAYS, WORK IS WORSHIP. [THE WAY TO GOD ]
The Lord said—It is desire, it is wrath, which springs from rajas. Know that this is our enemy here, all devouring and cause of all sin. [GITA-CH-3-37]
Even the man of knowledge acts in accordance with his own nature. All beings follow their nature; what can restraint do? [ GITA-ch-3- 33]
Fix your heart on Me, give love to Me, worship Me, bow down before Me; therefore I will tell you what is for your good. [GITA- ch-18- 65]
Abandon all dharmas and come to Me alone for shelter. I will deliver you from all sins; do not grieve. [GITA- CH-18-66 ]
O Lord, you are aware of all our deeds. Please enlighten us and lead us to the path of growth and spiritual development. [40-16 YAJURVEDA ]
Always engage in good deeds. One shall reap fruits on the basis of the actions performed. Good deeds shall undoubtedly sooner or later fetch good fruits. [SAMAVEDA-775 ]
Lord Sri Krishna said—FIXING YOUR MIND ON Me, you will overcome all difficulties through My grace. But if from self-conceit you do not listen to Me, you will perish. [GITA-CH-18-58 ] The message, whether we regard or discard?
Master [ SRI RAMAKRISHNA ] –Satchidananda Himself is the guru. At the end of the savasadhana, just when the vision of the ISHTA is about to take place, the guru appears before the aspirant and says to him, “Behold,There is your ISSHTA “. Saying this guru merges in the ISHTA. He who is the guru is also the ISHTA. The guru is the thread that leads to God. If you ask me which form of God you should meditated upon, I should say, Fix your attention on that form which appeals to you most; but know for certain that all forms are the forms of ONE GOD ALONE. [THE GOSPEL OF SRI RAMAKRISHNA]
Fix your heart on Me, give your love to Me, worship Me bow down before Me; so shall you come to Me. This IS my pledge to you, for you are dear to Me. [ GITA-CH-18-65 ]
I LIVE WITH MY LORD --OM SRI RAMKRISHNABAYA NOMAH.
How I live with Him, since my childhood, I had have been taught that, only SRI KRISHNA , SRI RAM AND SRI RAMAKRISHNA, all are one and same to me. He is your only own, Guru or guide, soul mate, relative, friend, and savior, also advised my Ganny the maternal mother, SAID, “Child, as and when you would be afraid, on crisis, just pray or call Him, whispering the name RAMA OR HARE KRISHNA HARE KRISHNA HARE HARE- HARE RAMA HARE RAMA HARE HARE, Oman of the world, perform all your worldly duties with your hands, never forgetting to repeat and glorify the name of the Lord with all your hearts,---- As a boy holding to a post or pillar whirls about it with headlong speed without any fear of falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger. SRI RAMAKRISHNA said, yes form my childhood, I am experiencing, the unbelievable strength of Lord name and I do believe that each and every word of the sacred books as the GITA, SRIMAMD BHAGAVAD, UPANISADS, and my most favorite book KATHAMRITA are always true, have to follow on practice, as SRI KRISHNA says, “ Fix your mind on Me alone, rest your thought on Me alone, and in Me alone you will live hereafter. Of this there is no doubt. [12-8] If you unable to fix your mind steadily on Me, O Dhananjaya, then seek to reach Me by the yaga of constant practice. [12-9] If you are incapable of constant practice, then devote yourself to My service. For every rendering service to Me you will attain perfection. [ gita 12-10]
Whenever virtue subsides and the vice prevails, I came down to help mankind, declares SRI KRISHNA in the BHAGAVAD GITA, whenever this world of ours, on account of growth, on account of added circumstances requires a new adjustment a wave comes…….[In the present age SRI RAMAKRISHNA IS THE] one man who has put in motion such a wave in India..[C.W. V-4 ] Sri Ramakrina had the wonderful vision of the mother—I saw, was a boundless infinite conscious sea of light. However far and in whatever direction I looked , I found a continuous succession of effulgent waves coming forward raging storming from all sides with great speed very soon the waves from the luminous sea of consciousness fell on me and made me sink to the abysmal depths of infinity. My heart of hearts there was flowing current of intense bliss never experienced before and I had the immediate knowledge of the light that is Mother.
The 13th’ chapter -- 17th’ of the Gita describes the ultimate reality.--- It is the light of lights and is said to be beyond all darkness, it is knowledge, the knowledge, and is implanted in the heart of all beings.
We have to take pledge, to be a good human being, as we are the Hindu, Sanatan dharmi, we believe as wrote--KLAUS KLOSTERMAIER,--It would not be surprising to find Hinduism the dominant religion of the twenty-first century. Those devotees who practice this nectar-like religion just taught with faith, and with Me as their supreme goal, are extremely dear to Me. [GITA-12-20]
THE BHAGAVAD GITA---------SONG OF GOD---- LORD SRI KRISHNA , even today teaches us, the people of this whole world, a complete ART OF LIVING, each and every aspects of human lives, would be enlightened, through blessings of the Supreme Lord Sri Krishna, as depicted on battle field of Karukshetra, setting of the battle-field contributes a dramatic elements to he book and relates religion to the realities of life, SRI KRISHNA instructed the sermon to his beloved Arjuna, though these valuable relevant teachings advised to Ajuna, but it would also save mankind from the modern crisis, if we sincerely manifest in our lives.
Since my very childhood I had have been listening the recitation of Bhagavad Gita from my father on melodious tune at dawn, which have been echoing to my mind -------------From the protection of the good, for the destruction of the wicked, and for the establishment of Dharma, I AM BORNINEVERY AGE [CH-4-8] What a blessing splendid assurance from the great savior The Lord..SRI KRISHNA the teacher of the Gita who is regarded the whole mankind as the supreme manifestation of Lord Himself.--------------
Introduction by SANKARACHARYA
Om Narayana is beyond the unman fest, the golden egg is produced from the Unman fest.---- Of two kinds is he dharma dealt with in the Veda—the one characterized by activity and other by renunciation, This twofold dharma, the cause of stability of the world order and also the direct means by which men attain prosperity and the highest Good…Lord Sri Krishna taught this twofold Vedic dharma to Arjuna.
-------------------------------
THE WAY OF ULTIMATE REALITY=============
The Lord said—In this crisis, O Arjun, whence comes such lowness of spirit, unbecoming to an Aryan, dishonorable, and an obstacle to the attaining of heaven? [Cha-2- 2 ]
PLEDGE ON INDEPENDENCE DAY
Most welcome, I would humbly express, the all the youth our country are the vanguard
Who will bring the peace and prosperity in our society, as LORD SRI KRISHNA said--
Do not yield to unmanliness, O son of Pritha [son-born in this world]
. It does not become you. Shake off this base faint-heartedness and arise, O scorcher of enemies. [GITA--cha-2-3] so I appeal to the youth, fight, and fight against the all evils.
If you are killed in the battle, you will go to heaven; if you win, you will enjoy the earth. Therefore arise, O on of Kunti, resolved to fight. [GITA- CH-2-37 ]
Fix your mind on m alone, rest your thought on me alone, and in me alone you will live
Hereafter. Of this there is no doubt.. [ GITA SONG OF GOD –CH12-8 ]
I am remembering, from the GOSPEL OF SRI RAMAKRISHNA, Narendra was singing, Meditate, O my mind, on the Lord Hari, \ The Stainless One, Pure spirit through and through.\ How peerless is the light that in Him shines.
If you are unable to fix your mind steadily on Me, O Dhananjaya, then seek to reach Me by the yoga of constant practice. [ GITA-CH-12-9 ]
Freed from passion, fear, and anger, absorbed in Me, taking refuge in Me, and purified by the fire of knowledge, many have become one with My Being. [ ch-4-10-GITA]
In whatever way men approach Me, even so do I reward them, for it is My path, O Partha, that men follow in all beings. [GITA-4-11 ]
Fix your mind on Me, be devoted to Me, sacrifice to Me, bow down to Me.having thus disciplined yourself, and regarding Me as the Supreme Goal, you will come to Me.
And he who worships Me with the yoga of undeviating love rises above the gunas and becomes fit to be one with Brahman. [GITA CH-3-26 ]
Devotional practices are necessary only so long as tears of ecstasy do not flow at once on hearing the NAME OF HARI. He needs no devotional practices whose heart is moved to tears at the mere mention of the NAME OF GOD. –SRI RAMAKRISHNA
Better indeed is knowledge than mechanical practice, better than knowledge is meditation. But better still is surrender in love, because there follows immediate peace. [GITA -12-12 ]
A yogi should always try to concentrate his mind, retiring into solitude and living alone, having subdued his mind and body and got rid of his desires and passions. [ch-6-10]
The gospel our SRI THAKUR SRI RAMAKRISHNA, EACH AND EVERY WORDS OF HIS TEACHINGS ARE FROM BHAVAD GITA, UPANISADS AS I REALISE THROUGH READING SARED SCRIPTURES, SINCE 1970, ABOUT FORTY YEARS, I’M ON QUET, HOW A MAN WOULD BE TRANSCEND TO GOD?
Therefore always do without attachment the work you have to do; for a man who does his work without attachment attains the Supreme. [GITA-3-19 ]
A verse from the PRAPANNAGITA,
Whenever the Lord, whose nature is goodness, is seated in the heart,
There is an eternal festival, a eternal well-being.
There is everything is beautiful, everything is good, and everything is full of bliss. –[THE
WAY OF GOD]
Most welcome, i humbly accept. I do believe, the vanguard of the peace and prosperity, all the youth of our country, let be Arjuna and fight and fight against the all evils.
Whatever you do, whatever you eat,
Whatever you offer in sacrifice,
Whatever you give away,
Whatever you perform as austerity,
O son of Kunti, do that as an offering to Me. [ GITA CH-11-27 ] SWAMI JI SAYS, WORK IS WORSHIP. [THE WAY TO GOD ]
The Lord said—It is desire, it is wrath, which springs from rajas. Know that this is our enemy here, all devouring and cause of all sin. [GITA-CH-3-37]
Even the man of knowledge acts in accordance with his own nature. All beings follow their nature; what can restraint do? [ GITA-ch-3- 33]
Fix your heart on Me, give love to Me, worship Me, bow down before Me; therefore I will tell you what is for your good. [GITA- ch-18- 65]
Abandon all dharmas and come to Me alone for shelter. I will deliver you from all sins; do not grieve. [GITA- CH-18-66 ]
O Lord, you are aware of all our deeds. Please enlighten us and lead us to the path of growth and spiritual development. [40-16 YAJURVEDA ]
Always engage in good deeds. One shall reap fruits on the basis of the actions performed. Good deeds shall undoubtedly sooner or later fetch good fruits. [SAMAVEDA-775 ]
Lord Sri Krishna said—FIXING YOUR MIND ON Me, you will overcome all difficulties through My grace. But if from self-conceit you do not listen to Me, you will perish. [GITA-CH-18-58 ] The message, whether we regard or discard?
Master [ SRI RAMAKRISHNA ] –Satchidananda Himself is the guru. At the end of the savasadhana, just when the vision of the ISHTA is about to take place, the guru appears before the aspirant and says to him, “Behold,There is your ISSHTA “. Saying this guru merges in the ISHTA. He who is the guru is also the ISHTA. The guru is the thread that leads to God. If you ask me which form of God you should meditated upon, I should say, Fix your attention on that form which appeals to you most; but know for certain that all forms are the forms of ONE GOD ALONE. [THE GOSPEL OF SRI RAMAKRISHNA]
Fix your heart on Me, give your love to Me, worship Me bow down before Me; so shall you come to Me. This IS my pledge to you, for you are dear to Me. [ GITA-CH-18-65 ]
Sunday, May 23, 2010
SUFISM-- VAISHNAVA-- BAUL, FOLKSINGERS
SRI RAMAKRISHNA -HARE KRISHNA -I was very much fond of SARBESH OR Fakir, such as SANYASI in our Sanatan darma Hinduism, since my childhood as their black or white cloths, garlands of stones – punthis- . I recalled the character of Fikir in the drama Dakghar – post office , written by our beloved poet RABINDRANATH TAGOR, how Fakir was traveling one country to another without barrier, in this context I may refer the book A MONK WITHOUT BARRIER reminiscences of my mentor Swami Ranganathananda ji.
I must acknowledge to quote from –SUFISM WRITTEN BY WILLIAM C. CHITTICK –CHAPTER – Religion of love—The Koran sometimes calls this human nothingness, poverty [faqr], a word which, in Islamic languages, is far more common designation for what wee have been calling Sufism THAN THE WORD tasawwuf itself. Both Fakir [ Arabic faqir] and Dervishfrom [ Persian darwish] mean poorman, that is a traveler on the Sufi path. The term is taken from the Koran, especially the verse, “ O PEOPLE YOU ARE THE POOR TOWARD God; and God- He is the Wealthy, the praiseworthy.”[35:15] As Ibn Arabi says, Poverty is an affair that is inherent in everything other than God. There is no way to escape from it Rumi writes, Poverty is not for the sake of hardship—no, it is because nothing exists but God—First you empty the lovers at the hand of separation, \ then you fill with gold to the top of their heads…. How much the Companion made me suffer until this work \ settled into the eye’s water and the liver’.s blood \ A thousand fires and smokes and heartaches all named LOVE \ A thousand pains and regrets and afflictions all named COMPANION \ If you are the enemy of your own self, come- in the name of God. \ Welcome to the soul’s sacrifice .\ Welcome to a pitiful slaugher. ……………Silence, silence , Love’s allusions are upside-down--\ too much speaking keeps the meanings hidden. [ KULLIYYAT]
[Ibn Arabi] ---- If someone falls in love with that splendor of the meadow, \ don’t wonder that he’s lost his heart in love like me. [87] Don’t speak of patience- patience will never find its way \ to the heart that has been tested by that friend. \ When love rattles intellect’s chain, \ Plato and Avicenna go mad. \ By the spirit of love , No spirit escapes love—even within a hundred fortresses, a hundred bodies. \ … love is the world’s sanctuary, the source of all justice, \even if it waylays the intellects of man and woman. \ Silence, For speech’s homeland is Damascus, the heart--- with such homeland, don’t call it a stranger,[88
Sufi poet RUMI wrote-- Love makes bitter sweet, \ love turns copper to gold, \ love makes dregs into wine, \ love pain to healing, \ love brings the dead to life' love makes king into slaves-- Rumi devotes all his works to love, he frequently remind us that true love depends upon discernment. the lover must be able to distinguish gold from gold-plate.
---Like a hypocrite, you offer your excuses—
I’m so busy providing for wife and children’
“I don’t have time to scratch my head.
How could I have time to practice religion?
I can not escape from feeding my family,
I must seek lawful earnings tooth and nail.”
You have an escape from God—but not from food.
You have an escape from religion- not from idols [RUMI-]
P\19 If Suism is an appropriate name for doing what is beautiful and striving after spiritual perfection, then it is built of two foundations- ISLM or submission to God[ pratice of the SHARIA and the prophetic model] and IMAN or faith[ acceptance of basic Islamic teachings concerning God, prophecy, and the Last Day]One seekers have gained sufficient grounding in these two dimensions, they can focus their efforts on “worshiping God as if they see Him.” Eventually, sincerity and love may take them to the place where the as if ceases to apply. In other words, they will worship Him while seeing Him.
Rumi -------------- You are your thought brother the rest of you bones and fiber, If you think of roses, you are rosegarden \ if you think of throns you are fuel for furnace.SUFI---- WHO WERE WOOL. Ghazali[ d-1111]O ne the great sufi teacher gave nutshell description of sufism’s roll in the very little of his magnumpus… giving of life to the sciences of religion. Only those who spoke for the branch of IHSAN [DOING THE BEAUTYFUL] maintain that ISLAM and IMAN MUST BE SUBOR DINATE to the highest goal, which is to worship God as if you see Him. By and large, such people were associated with what has come to be known as Sufism In his giving life to the siences of religion. Ghazali illustrates in copious detail how Islam and Iman need to be vivified and validated by ihsan. I t intensifies Islam itual life through careful attention to the details of the Sunnah and by focusing on DHIKR the remembrance of God at any moment. p\26] Prophet says—He who knows himself, knows his Lord. [57-4] And He is with you wherever you are. IBN ARABI [FUTUHAT] Love has no definition through which its essence can be known. Rather it is given descriptive and verbal definitions, nothing more. Those who define love have not known it , those who have not tasted it by drinking it down have not known it and those who say that they have been quenched by it have not known it, for love is drinking without quenching. RUMI [KULLIYYAT] Someone asked, “What is loverhood?” I replied, Do not ask me about these meaning—When you become like me , you will know; when it calls you, you will tell its tale. What is to be a lover? To have perfect thirst. So let me explain the water of life. [do] RUMI—Love makes the ocean boil like a pot, love grinds mountains down to sand. Love splits the heaven, in a hundred pieces, love shakes the earth with mighty shaking. Pure love was paired with Muha mmad== because of love God said to him, But for you. ----IBN ARABI==== It is incumbent on lovers to seek the friend, flowing like floods on face and head to His river. He himself does not seeking, and we are like shadows. All our talking and speaking are the words of the friend. Sometime we rejoice like water running in His stream, sometime we are trapped like water in His jug. ----\\\ Love is an attribute of God, who has no needs—love for anything else is a metaphor. The beauty of others is gold-plated: outwardly it is light, inwardly smoke. When the light goes and the smoke appears, metaphorical love turns to ice. The beauty returns to its own root, the body is left—putrid, disgraced, ugly. The moonlight goes back to the moon, the moon’s reflection leaves the wall.----------------------------- [Mathnawi- IBN ARABI] -LOVE MAKES BITTER SWEET, love turns copper to gold, Love makes dregs into wine, love turns pain into healing, Love brings the dead to life, love makes king to slaves—But this love results from knowledge. When did a fool sit on this throne? How can faulty knowledge give birth to love, but love for inanimate things. When it sees the color of its desire in the things, it hears call of the beloved in a whistle. [LORD PLAYING THE FLUTE TO CALL GOPIES] Faulty knowledge does not know the difference—it thinks that lighting is the sun.
IBN ARABI – The mark of divine love is love for all beings in every domain- spiritual, sensory, imaginal and imaginary. Every domain has an eye that it receives from His name light, an eye with which it looks upon His name beautiful.
Rumi—The joy and heartache of lovers is He, the wages and salary for service is He. If they were to gaze on other than the beloved, how could that be loved? That would be idle fancy. Love is that flame which, when it blazes up, burns away all except the everlasting Beloved. It slays other than God with the sword of no God. Look carefully: After no God what remains? There remains but God, the rest has gone. Hail, o love, great burner of all others. It is He alone who is first and last, all else grows up from the eye that sees double.
I must acknowledge to quote from –SUFISM WRITTEN BY WILLIAM C. CHITTICK –CHAPTER – Religion of love—The Koran sometimes calls this human nothingness, poverty [faqr], a word which, in Islamic languages, is far more common designation for what wee have been calling Sufism THAN THE WORD tasawwuf itself. Both Fakir [ Arabic faqir] and Dervishfrom [ Persian darwish] mean poorman, that is a traveler on the Sufi path. The term is taken from the Koran, especially the verse, “ O PEOPLE YOU ARE THE POOR TOWARD God; and God- He is the Wealthy, the praiseworthy.”[35:15] As Ibn Arabi says, Poverty is an affair that is inherent in everything other than God. There is no way to escape from it Rumi writes, Poverty is not for the sake of hardship—no, it is because nothing exists but God—First you empty the lovers at the hand of separation, \ then you fill with gold to the top of their heads…. How much the Companion made me suffer until this work \ settled into the eye’s water and the liver’.s blood \ A thousand fires and smokes and heartaches all named LOVE \ A thousand pains and regrets and afflictions all named COMPANION \ If you are the enemy of your own self, come- in the name of God. \ Welcome to the soul’s sacrifice .\ Welcome to a pitiful slaugher. ……………Silence, silence , Love’s allusions are upside-down--\ too much speaking keeps the meanings hidden. [ KULLIYYAT]
[Ibn Arabi] ---- If someone falls in love with that splendor of the meadow, \ don’t wonder that he’s lost his heart in love like me. [87] Don’t speak of patience- patience will never find its way \ to the heart that has been tested by that friend. \ When love rattles intellect’s chain, \ Plato and Avicenna go mad. \ By the spirit of love , No spirit escapes love—even within a hundred fortresses, a hundred bodies. \ … love is the world’s sanctuary, the source of all justice, \even if it waylays the intellects of man and woman. \ Silence, For speech’s homeland is Damascus, the heart--- with such homeland, don’t call it a stranger,[88
Sufi poet RUMI wrote-- Love makes bitter sweet, \ love turns copper to gold, \ love makes dregs into wine, \ love pain to healing, \ love brings the dead to life' love makes king into slaves-- Rumi devotes all his works to love, he frequently remind us that true love depends upon discernment. the lover must be able to distinguish gold from gold-plate.
---Like a hypocrite, you offer your excuses—
I’m so busy providing for wife and children’
“I don’t have time to scratch my head.
How could I have time to practice religion?
I can not escape from feeding my family,
I must seek lawful earnings tooth and nail.”
You have an escape from God—but not from food.
You have an escape from religion- not from idols [RUMI-]
P\19 If Suism is an appropriate name for doing what is beautiful and striving after spiritual perfection, then it is built of two foundations- ISLM or submission to God[ pratice of the SHARIA and the prophetic model] and IMAN or faith[ acceptance of basic Islamic teachings concerning God, prophecy, and the Last Day]One seekers have gained sufficient grounding in these two dimensions, they can focus their efforts on “worshiping God as if they see Him.” Eventually, sincerity and love may take them to the place where the as if ceases to apply. In other words, they will worship Him while seeing Him.
Rumi -------------- You are your thought brother the rest of you bones and fiber, If you think of roses, you are rosegarden \ if you think of throns you are fuel for furnace.SUFI---- WHO WERE WOOL. Ghazali[ d-1111]O ne the great sufi teacher gave nutshell description of sufism’s roll in the very little of his magnumpus… giving of life to the sciences of religion. Only those who spoke for the branch of IHSAN [DOING THE BEAUTYFUL] maintain that ISLAM and IMAN MUST BE SUBOR DINATE to the highest goal, which is to worship God as if you see Him. By and large, such people were associated with what has come to be known as Sufism In his giving life to the siences of religion. Ghazali illustrates in copious detail how Islam and Iman need to be vivified and validated by ihsan. I t intensifies Islam itual life through careful attention to the details of the Sunnah and by focusing on DHIKR the remembrance of God at any moment. p\26] Prophet says—He who knows himself, knows his Lord. [57-4] And He is with you wherever you are. IBN ARABI [FUTUHAT] Love has no definition through which its essence can be known. Rather it is given descriptive and verbal definitions, nothing more. Those who define love have not known it , those who have not tasted it by drinking it down have not known it and those who say that they have been quenched by it have not known it, for love is drinking without quenching. RUMI [KULLIYYAT] Someone asked, “What is loverhood?” I replied, Do not ask me about these meaning—When you become like me , you will know; when it calls you, you will tell its tale. What is to be a lover? To have perfect thirst. So let me explain the water of life. [do] RUMI—Love makes the ocean boil like a pot, love grinds mountains down to sand. Love splits the heaven, in a hundred pieces, love shakes the earth with mighty shaking. Pure love was paired with Muha mmad== because of love God said to him, But for you. ----IBN ARABI==== It is incumbent on lovers to seek the friend, flowing like floods on face and head to His river. He himself does not seeking, and we are like shadows. All our talking and speaking are the words of the friend. Sometime we rejoice like water running in His stream, sometime we are trapped like water in His jug. ----\\\ Love is an attribute of God, who has no needs—love for anything else is a metaphor. The beauty of others is gold-plated: outwardly it is light, inwardly smoke. When the light goes and the smoke appears, metaphorical love turns to ice. The beauty returns to its own root, the body is left—putrid, disgraced, ugly. The moonlight goes back to the moon, the moon’s reflection leaves the wall.----------------------------- [Mathnawi- IBN ARABI] -LOVE MAKES BITTER SWEET, love turns copper to gold, Love makes dregs into wine, love turns pain into healing, Love brings the dead to life, love makes king to slaves—But this love results from knowledge. When did a fool sit on this throne? How can faulty knowledge give birth to love, but love for inanimate things. When it sees the color of its desire in the things, it hears call of the beloved in a whistle. [LORD PLAYING THE FLUTE TO CALL GOPIES] Faulty knowledge does not know the difference—it thinks that lighting is the sun.
IBN ARABI – The mark of divine love is love for all beings in every domain- spiritual, sensory, imaginal and imaginary. Every domain has an eye that it receives from His name light, an eye with which it looks upon His name beautiful.
Rumi—The joy and heartache of lovers is He, the wages and salary for service is He. If they were to gaze on other than the beloved, how could that be loved? That would be idle fancy. Love is that flame which, when it blazes up, burns away all except the everlasting Beloved. It slays other than God with the sword of no God. Look carefully: After no God what remains? There remains but God, the rest has gone. Hail, o love, great burner of all others. It is He alone who is first and last, all else grows up from the eye that sees double.
Saturday, March 6, 2010
AMAZING ,ALLURING PANORAMIC, around the Himalayas mountains, clam aesthetic beauty. To me the Himalayas ,
itself is God the Supreme, as i realized when i first see it's infinite dense colossal powerful beauty, when Arjun saw the
supreme lord SRI KRISHNA' S universal supremacy, Arjun was afraid. I was also scared, on the first sight of
the great Himalayas, but i felt attraction to it, as i experienced to pay my several visits to different parts of, the Himalaya.
Everyone would felt love to it, with deep longing. On the way, the snowy peaks , ridges, as if it was beckoning me,
--come- come to me, just rush to me, touch me---I heard in my heart, the whispering of so many untold tales,
listening the laments, but in 1974, i could not understand the meaning of that, at 2010 now i made sure that
why and what is the reason of lamenting, the great Himalayas could not bear the painstaking sufferings, which
were committed by the human race years together,
Why the glaciers of the Himalayas are melting ? I am sure that due to man-made pollution, the environment is decaying
On journey i saw one sightless pilgrim accompany with a village long eyed girl, also was marching, along with thousands pilgrims.
One lame person was moving on the grace of Supreme Lord, Sri Krishna's blessings, lame or sightless were reached to AMARNATH
JI'S CAVE TO PAY THEIR HOMAGE, TO AMARNATH THE LORD SHIVA-- who had took poison for the welfare of three world on request
of Devotas, when the same poison came out by churning of the ocean by the Gods and Demons.
Lord Shiva is auspicious and propitious, doing weal and welfare for all.
We reached at Chandanbari, on the way i was enjoying of amazing and alluring aesthetic beauty of snowy
ridges, peaks and greenery of lowland, raising pine and oak trees.
Some pilgrims were using the circuitous rout, so i had also tried once, and experienced very amusing and
also thrilling as already had chance to mislead the way. at dusk we were resting in tent, but i came out to see the
coularful snowy mountains, I FELT THE BLESSINGS OF my Lord in blissful mood, on that silence arena.
Asudden noise blared, screaming brockout we had rushed to the spot, a well-bueild saint Trishul in hand angrily
and attacked to an old widow, as she unwillingly had committed nuisance very near, where the angry
saint seated for meditation in front of burning Dhuni-- fire-woods, --fire-- enkindle by ascetics sacrificial
fire-- but invain the saint could not sacrificed everything, anger remained. Even the enraged saint had cursed
her-- Mai teri AMARNATH JI KI DARSAN NEHI HOGI. The excited, annoied widow had became sick, her
whole body was shaking, temperature raised.
Junior doctor one young man and a young girl, had came and examined her, but another aged widow was also
became sick who had accompanied [victim ?] her. Doctors advised us let the two women to be shifted
as the high blood presser would be very dangerous on this high land.
itself is God the Supreme, as i realized when i first see it's infinite dense colossal powerful beauty, when Arjun saw the
supreme lord SRI KRISHNA' S universal supremacy, Arjun was afraid. I was also scared, on the first sight of
the great Himalayas, but i felt attraction to it, as i experienced to pay my several visits to different parts of, the Himalaya.
Everyone would felt love to it, with deep longing. On the way, the snowy peaks , ridges, as if it was beckoning me,
--come- come to me, just rush to me, touch me---I heard in my heart, the whispering of so many untold tales,
listening the laments, but in 1974, i could not understand the meaning of that, at 2010 now i made sure that
why and what is the reason of lamenting, the great Himalayas could not bear the painstaking sufferings, which
were committed by the human race years together,
Why the glaciers of the Himalayas are melting ? I am sure that due to man-made pollution, the environment is decaying
On journey i saw one sightless pilgrim accompany with a village long eyed girl, also was marching, along with thousands pilgrims.
One lame person was moving on the grace of Supreme Lord, Sri Krishna's blessings, lame or sightless were reached to AMARNATH
JI'S CAVE TO PAY THEIR HOMAGE, TO AMARNATH THE LORD SHIVA-- who had took poison for the welfare of three world on request
of Devotas, when the same poison came out by churning of the ocean by the Gods and Demons.
Lord Shiva is auspicious and propitious, doing weal and welfare for all.
We reached at Chandanbari, on the way i was enjoying of amazing and alluring aesthetic beauty of snowy
ridges, peaks and greenery of lowland, raising pine and oak trees.
Some pilgrims were using the circuitous rout, so i had also tried once, and experienced very amusing and
also thrilling as already had chance to mislead the way. at dusk we were resting in tent, but i came out to see the
coularful snowy mountains, I FELT THE BLESSINGS OF my Lord in blissful mood, on that silence arena.
Asudden noise blared, screaming brockout we had rushed to the spot, a well-bueild saint Trishul in hand angrily
and attacked to an old widow, as she unwillingly had committed nuisance very near, where the angry
saint seated for meditation in front of burning Dhuni-- fire-woods, --fire-- enkindle by ascetics sacrificial
fire-- but invain the saint could not sacrificed everything, anger remained. Even the enraged saint had cursed
her-- Mai teri AMARNATH JI KI DARSAN NEHI HOGI. The excited, annoied widow had became sick, her
whole body was shaking, temperature raised.
Junior doctor one young man and a young girl, had came and examined her, but another aged widow was also
became sick who had accompanied [victim ?] her. Doctors advised us let the two women to be shifted
as the high blood presser would be very dangerous on this high land.
Friday, March 5, 2010
SEARCH OF TRUTH OF LIFE
SEARCH OF TRUTH
SRI RAMAKRISHNA says-- God pervades the universe everywhere, but you cannot see Him everywhere.
He manifests Himself more readyly in sacred temples which are full of the spirit od devotion diffused by the
lives and spiritual pratices of the devotees of former times... From time immemorial, numberless Sadhus,
devotees and men of the realisation have come to this holy places to have a vision of GOD
AND HAVE PRAYED TO HIM IN AN OUTPOURING OF THEIR HEARTS, SETTING ASIDE ALL WORLDLY DESIRES.
THEREFORE, GOD though equally present everywhere, manifests Himself specially in these places.
If a man prays to Thee with a yearing heart, he can reach Thee, through Thy grace, by any path.
In 1974, i was at Kasmir, i saw in public buses, Tourist is God, it was written. Even when i visited
Bhawani templeonce, where Swamiji had also worshiped on his way to AMARNATH JATRA along
with SisterNivedita and others. The said temple and SANKARACHYARJYA temple and other Mosques
and shriens were well maintained. All the auspicious places and atmosphere turned invery transcedental,
i had realized by heart. When i tried, to meditate on rock near SANKARACHARJYA TEMPLE, as if he was appeared to me,
i bow down to him, the great saint YUGACHARJYA HAD TOILED HARD as work is worship to glorify again the SANATAN HINDU DARMA
OTHERWISE WE THE iNDIAN HAD HAS LOST OUR OWN IDENTITY, THE GREAT AND MOTHER OF ALL RELIGION
AS SAYS SWAMIJI, each and everyone should be grateful to him, without discrimination of cast, creed andrelion--
as the SANATAN DARMA if it would pulled dwon or demoralized, by the couse of other efforts or our
own destiny, the whole world would be ruined forever. It is my present view, at the age of sixty-five, that
only our great genuine SANATAN DARMA socalled Hinduism, could save the world from the globe warming,
consumerism, terrorism and other differents ways. So i welcome all the people, who love this planet, our own world, please
have some knowledage, go through, share our old scriptures, VEDANTA, VED, UPANISHADS,BHAGAVATAM
and welknown most scred GITA -- THE GUIDE BOOK OF JOURNEY OF LIFE TO THEE, THE SUPREMO- GOD ABSOLUTE-SAT-CHIT ANANDA.
iN OUR mahabharat, Yudhisthir had refused to enter in heavan without his guide-dog, the dog had accompanied
with him a long way. That is our culture and vertue, darma as we the Indian do believe that whole world
is our big family as DIVINE MOTHER says -Learn to make the whole world is your own. Nobody is a stanger.
The world is our own, it is eternal truth, which also reflets on writings of SRI AUROBINDO, TRUTH the rock on which the world is build.
Satyena tishthate jagat...The first formula of belief is Satyannasti paro dharmah, ther is no higher law of conduct
that truth. Mahatma Gandhi said, to me religion means truth and ahimsa or rather truth alone.
SRI RAMAKRISHNA teaches us-- unless one always speaks the truth, one cannot find God, who is soul of truth...
one must be very particular about telling the truth. Through truth one can realised God.SWAMIJI also advised us--
Beware of everything that is untrue. St ick to truth and we shall succeed. Everything can be sacrificed for truth,
but truth cannot be sacrifised for anything, A great truth He brought to light for us, that religion is the
manifestation of the divinityt already in man. The great poet Rabindranath expressed, --Renounce we must,
and through renunciation gain -- that is truth of inner world.
Where the mind is without fear and head is held hih;
Where knowledge is free;
Where the world has not been broken up into fragments by narrow domestic walls;
Where words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection ;
Where the clean stream of reason has not lost it way into the dreary desert sand of dead habit ;
Where the mind is led forward by theein to ever widening thought and action--
Into that heavan of freedom, my Father let my country awake.
THE GREAT INDIA IS AWAKING
"The longest night seems to be passing away, the sorest trouble seems to be comingto an end
at last, the seeming corpse appears to be awaking... India, this Motherland of ours.. from her deep
long sleep. None can resist her any more' no outward pwers canhold her back any more' for the infinite
giant is rising to her feet." [vol- 3,p.p 145] The great world Theacher SWAMY VIVEKANANDA, had prophesied
on 1897, also advised us the way-- "Teach yourselves, [ excuse me to add, -be moral and spiritual] teach
everyone, [ that you are son of AMRITESYO, Supremo, divine child ] his real nature; [ every soul .........
] call upon the sleeping [supersti, castism etc] soul and see how it awakes, [ everycorner of this globe,
Indians, and blood s are dominating with determination
aspiration only to touch the sky as KALAM SAHEB SAID, and salute to the imoral soul -Kalpana ] Power
[ shaking -everything and healing everyone ]
will come, glory [ top position in this world ] will come, goodness
[ends of-coruptionness will come, purity [morality and spirituality] will come and everything that is excellent
will come, when this sleeping soul is roused to self-conscious activity."
Yes, i am seeing that each and everyone in this globe feel as a big family, spiritual notion of our nation and other nations
is awaking -arising as SRI RAMAKRISHNA, our beloved Lord's blessed us - Be awaken your consciousness.
I do belief that our lord, SRI RAMAKRISHNADEV, our divine motherSRISARADADEVI, blessed us also,
great teacher, SWAMY VIVEKANANDA AND OTHER NOBLE SOULS, WHO BLESSED US WOULD NOT GO IN VAIN.
[ inspired by the observation and reading, lisiening of my mentor and so many other good souls please]
Why i have written all about the truth, as i had have set out a journey to seach the truth, thruth of myself, my beloved
motherland, and truth of life.
I recall my beloved Lord's sayings- --after visiting a sacred spot or a place of pilgrimage,
you must take hold thoughts that arouse in the mind while there, sit down in a solitary corner and think of them till you
are immersed in them. You must not devote youself to the pursuit of the senses, driving away the higher ideas
from your mind immediately after you leave holy places.
I had commenced journey towards AMARNATH CAVE from Pahelgano on foot with other pilgrims and devotees,
who were shouted -AMARNATH JI KI JAI, HARE HARE MAHADEV, slogan of so many voices, echoed in the mood
of great ecstasy, on the mountain encircled divine locus.
SRI RAMAKRISHNA says-- God pervades the universe everywhere, but you cannot see Him everywhere.
He manifests Himself more readyly in sacred temples which are full of the spirit od devotion diffused by the
lives and spiritual pratices of the devotees of former times... From time immemorial, numberless Sadhus,
devotees and men of the realisation have come to this holy places to have a vision of GOD
AND HAVE PRAYED TO HIM IN AN OUTPOURING OF THEIR HEARTS, SETTING ASIDE ALL WORLDLY DESIRES.
THEREFORE, GOD though equally present everywhere, manifests Himself specially in these places.
If a man prays to Thee with a yearing heart, he can reach Thee, through Thy grace, by any path.
In 1974, i was at Kasmir, i saw in public buses, Tourist is God, it was written. Even when i visited
Bhawani templeonce, where Swamiji had also worshiped on his way to AMARNATH JATRA along
with SisterNivedita and others. The said temple and SANKARACHYARJYA temple and other Mosques
and shriens were well maintained. All the auspicious places and atmosphere turned invery transcedental,
i had realized by heart. When i tried, to meditate on rock near SANKARACHARJYA TEMPLE, as if he was appeared to me,
i bow down to him, the great saint YUGACHARJYA HAD TOILED HARD as work is worship to glorify again the SANATAN HINDU DARMA
OTHERWISE WE THE iNDIAN HAD HAS LOST OUR OWN IDENTITY, THE GREAT AND MOTHER OF ALL RELIGION
AS SAYS SWAMIJI, each and everyone should be grateful to him, without discrimination of cast, creed andrelion--
as the SANATAN DARMA if it would pulled dwon or demoralized, by the couse of other efforts or our
own destiny, the whole world would be ruined forever. It is my present view, at the age of sixty-five, that
only our great genuine SANATAN DARMA socalled Hinduism, could save the world from the globe warming,
consumerism, terrorism and other differents ways. So i welcome all the people, who love this planet, our own world, please
have some knowledage, go through, share our old scriptures, VEDANTA, VED, UPANISHADS,BHAGAVATAM
and welknown most scred GITA -- THE GUIDE BOOK OF JOURNEY OF LIFE TO THEE, THE SUPREMO- GOD ABSOLUTE-SAT-CHIT ANANDA.
iN OUR mahabharat, Yudhisthir had refused to enter in heavan without his guide-dog, the dog had accompanied
with him a long way. That is our culture and vertue, darma as we the Indian do believe that whole world
is our big family as DIVINE MOTHER says -Learn to make the whole world is your own. Nobody is a stanger.
The world is our own, it is eternal truth, which also reflets on writings of SRI AUROBINDO, TRUTH the rock on which the world is build.
Satyena tishthate jagat...The first formula of belief is Satyannasti paro dharmah, ther is no higher law of conduct
that truth. Mahatma Gandhi said, to me religion means truth and ahimsa or rather truth alone.
SRI RAMAKRISHNA teaches us-- unless one always speaks the truth, one cannot find God, who is soul of truth...
one must be very particular about telling the truth. Through truth one can realised God.SWAMIJI also advised us--
Beware of everything that is untrue. St ick to truth and we shall succeed. Everything can be sacrificed for truth,
but truth cannot be sacrifised for anything, A great truth He brought to light for us, that religion is the
manifestation of the divinityt already in man. The great poet Rabindranath expressed, --Renounce we must,
and through renunciation gain -- that is truth of inner world.
Where the mind is without fear and head is held hih;
Where knowledge is free;
Where the world has not been broken up into fragments by narrow domestic walls;
Where words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection ;
Where the clean stream of reason has not lost it way into the dreary desert sand of dead habit ;
Where the mind is led forward by theein to ever widening thought and action--
Into that heavan of freedom, my Father let my country awake.
THE GREAT INDIA IS AWAKING
"The longest night seems to be passing away, the sorest trouble seems to be comingto an end
at last, the seeming corpse appears to be awaking... India, this Motherland of ours.. from her deep
long sleep. None can resist her any more' no outward pwers canhold her back any more' for the infinite
giant is rising to her feet." [vol- 3,p.p 145] The great world Theacher SWAMY VIVEKANANDA, had prophesied
on 1897, also advised us the way-- "Teach yourselves, [ excuse me to add, -be moral and spiritual] teach
everyone, [ that you are son of AMRITESYO, Supremo, divine child ] his real nature; [ every soul .........
] call upon the sleeping [supersti, castism etc] soul and see how it awakes, [ everycorner of this globe,
Indians, and blood s are dominating with determination
aspiration only to touch the sky as KALAM SAHEB SAID, and salute to the imoral soul -Kalpana ] Power
[ shaking -everything and healing everyone ]
will come, glory [ top position in this world ] will come, goodness
[ends of-coruptionness will come, purity [morality and spirituality] will come and everything that is excellent
will come, when this sleeping soul is roused to self-conscious activity."
Yes, i am seeing that each and everyone in this globe feel as a big family, spiritual notion of our nation and other nations
is awaking -arising as SRI RAMAKRISHNA, our beloved Lord's blessed us - Be awaken your consciousness.
I do belief that our lord, SRI RAMAKRISHNADEV, our divine motherSRISARADADEVI, blessed us also,
great teacher, SWAMY VIVEKANANDA AND OTHER NOBLE SOULS, WHO BLESSED US WOULD NOT GO IN VAIN.
[ inspired by the observation and reading, lisiening of my mentor and so many other good souls please]
Why i have written all about the truth, as i had have set out a journey to seach the truth, thruth of myself, my beloved
motherland, and truth of life.
I recall my beloved Lord's sayings- --after visiting a sacred spot or a place of pilgrimage,
you must take hold thoughts that arouse in the mind while there, sit down in a solitary corner and think of them till you
are immersed in them. You must not devote youself to the pursuit of the senses, driving away the higher ideas
from your mind immediately after you leave holy places.
I had commenced journey towards AMARNATH CAVE from Pahelgano on foot with other pilgrims and devotees,
who were shouted -AMARNATH JI KI JAI, HARE HARE MAHADEV, slogan of so many voices, echoed in the mood
of great ecstasy, on the mountain encircled divine locus.
Friday, January 29, 2010
NISTHA-SINGLE-MINDED DEVOTION
I used to read the Gospel of Sri Ramakrishna whenever my mind is on disturbed.
I read and tears roll on and on--
Hearing Krishna's flute, Radha has gone mad. She says her friends, [song]
Who is the sorcerer that dwells in the kadamba grove?
His flute notes suddenly enter my ears and strike a chord
in my heart,
Piercing my very soul, they slay my dharma [ sarbha dharman parityajyo
ma mecong saranam brojo] and drive me mad.
With restless mind and streaming eyes, alas, i can scarcely breathe. How He plays
His magic flute, whose music thrills my soul
Because He is out of my sight, my heart expires, i cannot stay home.
My soul yearns for him, racked with pain, it longs to see Him once more.
-------- Can you not tell me a way, O friend, by which i may meet my Krishna, [Beloved]
Radha's pangs at her separation from Krishna. her separation from Krishna. Radha said to her friends,
i have love to see Krishna from my childhood. My finger-nails are worn
off from counting the days on till i shall see him. Once He gave me a garland.
Look, it has withered, but i have not yet thrown it away. Alas - Where has
the moon of Krishna risen now ? Has that moon gone away from my firmament,
afraid of the Radha of my pique ? Alas - Shall i ever see Krishna again ?
MY BELOVED kRISHNA, I HAVE NEVER BEEN ABLE TO LOOK AT YOU TO MY
HEART'S COMPLETE SATISFACTION. I have only one pair of eyes they
blink and so hinder my vision. And further, on account of streams of tears
i could not see enough of my beloved. The peacock feather on the crown
of His head shines like arresting lighting. The peacock, seeing Krishna's dark
-cloud complexion, would dance to joy, spreading their tails. O FRIENDS, I
SHALL NOT ABLE TO KEEP MY LIFE-BREATH. AFTER MY DEATH, PLACE OF MY
BODY ON A BRANCH OF THE DARK TAMALA TREE AND INSCRIBE ON MY BODY
KRISHNA'S SWEET NAME.
Do i feel such pangs for beloved my soul supreme Lord--though, i am alone, i am walking at
dark and dirty way, O my Lord, please don't be departed from me, you, only
you my dear Lord you are always by the grace of your great kindness i belong with
your guidence and company from my child hood.
The aim of the jnani is to know the nature of his own self,. This is
knowledge , this is liberation. The true nature oof the self is that It is Supreme Brahman.
I and the Supreme Brahman are one. But this knowledge is hidden on account of maya. --Sri Ramakrishna
God has form and He is formless too. Futher, He is beyond both form and formlessness. No one can limit Him.
Do all your duties in the world, but keep your mind on God.
Living in solitude now and then, repeating God's name and singing His glories,
and discriminating between the Real and the unreal- these are
means to employ to see Him.
Man must have faith in the Guru's words. He succeeds in spiritual life
by looking on his Guru as God Himself. Therefore the Vaishnavas speak of Guru. Krishna and
vAISNAVAS [ARE ONE.]
WEEP FOR GOD WITH LONGING HEART. TEARS SHED FOR HIM WILL WASH AWAY THE CLAY.
WHEN YOU HAVE THUS FREED YOURSELF FROM IMPURITY, YOU WILL BE ATTRACTED BY THE MAGNET.
[GOD] ONLY THEN WILL YOU ATTAIN YOGO. PERFECTION IN JOGA IS SAMADHI.
The aspirant should meditate on Him. The worldly man must constantly live in the company
of holy men. The first stage is that of the beginner. He studies and hears.
Second is the stage of the struggling aspirant. He prays to God, meditate on Him,
and sings His name glories. The third stage is that of the perfect soul. He has seen God
realized Him directly and immediately in his inner consciousness.
Last stage is the supremely perfect, like Chaitanya. Such a devotee establishes
a definite relationship with God, looking on Him as His son or beloved.
But an aspirant cannot succeed in this form of spiritual discipline if his mind is
stained with worldly-ness even in the slightest degree. The mind must withdraw
totally from all objects of form, taste, smell. touch. and sound.
Only thus does it become pure. The pure mind is the same as the pure ATMAN.
One realizes 'God alone is the Doer, and i am His instrument.
Through the path of BHAKTI a man may attain them both. [ jnana and bhakti]
God gives him the knowledge of Bhrahman. But a highly qualified aspirant may develop
both jnana and bhakti at the same time.
One should have nishtha , single minded devotion, single-minded devotion
of the Gopies to the Krishna that they do not care to look anyone but the Krishna
they had seen at Vridavan-- the Shepherd Krishna, bedecked with a garland of
yellow wild flowers and wearing a peacock feather on His crest. At the sight of
Krishna at Mathura with a turban on His head and dressed in royal robes, the
Gopies pulled their veils. They would not look at His face. Who is man ?,
THEY SAID, SHOULD WE VIOLATE OUR CHASTE LOVE FOR kRISHNA BY TALKING TO HIM ?
?
I read and tears roll on and on--
Hearing Krishna's flute, Radha has gone mad. She says her friends, [song]
Who is the sorcerer that dwells in the kadamba grove?
His flute notes suddenly enter my ears and strike a chord
in my heart,
Piercing my very soul, they slay my dharma [ sarbha dharman parityajyo
ma mecong saranam brojo] and drive me mad.
With restless mind and streaming eyes, alas, i can scarcely breathe. How He plays
His magic flute, whose music thrills my soul
Because He is out of my sight, my heart expires, i cannot stay home.
My soul yearns for him, racked with pain, it longs to see Him once more.
-------- Can you not tell me a way, O friend, by which i may meet my Krishna, [Beloved]
Radha's pangs at her separation from Krishna. her separation from Krishna. Radha said to her friends,
i have love to see Krishna from my childhood. My finger-nails are worn
off from counting the days on till i shall see him. Once He gave me a garland.
Look, it has withered, but i have not yet thrown it away. Alas - Where has
the moon of Krishna risen now ? Has that moon gone away from my firmament,
afraid of the Radha of my pique ? Alas - Shall i ever see Krishna again ?
MY BELOVED kRISHNA, I HAVE NEVER BEEN ABLE TO LOOK AT YOU TO MY
HEART'S COMPLETE SATISFACTION. I have only one pair of eyes they
blink and so hinder my vision. And further, on account of streams of tears
i could not see enough of my beloved. The peacock feather on the crown
of His head shines like arresting lighting. The peacock, seeing Krishna's dark
-cloud complexion, would dance to joy, spreading their tails. O FRIENDS, I
SHALL NOT ABLE TO KEEP MY LIFE-BREATH. AFTER MY DEATH, PLACE OF MY
BODY ON A BRANCH OF THE DARK TAMALA TREE AND INSCRIBE ON MY BODY
KRISHNA'S SWEET NAME.
Do i feel such pangs for beloved my soul supreme Lord--though, i am alone, i am walking at
dark and dirty way, O my Lord, please don't be departed from me, you, only
you my dear Lord you are always by the grace of your great kindness i belong with
your guidence and company from my child hood.
The aim of the jnani is to know the nature of his own self,. This is
knowledge , this is liberation. The true nature oof the self is that It is Supreme Brahman.
I and the Supreme Brahman are one. But this knowledge is hidden on account of maya. --Sri Ramakrishna
God has form and He is formless too. Futher, He is beyond both form and formlessness. No one can limit Him.
Do all your duties in the world, but keep your mind on God.
Living in solitude now and then, repeating God's name and singing His glories,
and discriminating between the Real and the unreal- these are
means to employ to see Him.
Man must have faith in the Guru's words. He succeeds in spiritual life
by looking on his Guru as God Himself. Therefore the Vaishnavas speak of Guru. Krishna and
vAISNAVAS [ARE ONE.]
WEEP FOR GOD WITH LONGING HEART. TEARS SHED FOR HIM WILL WASH AWAY THE CLAY.
WHEN YOU HAVE THUS FREED YOURSELF FROM IMPURITY, YOU WILL BE ATTRACTED BY THE MAGNET.
[GOD] ONLY THEN WILL YOU ATTAIN YOGO. PERFECTION IN JOGA IS SAMADHI.
The aspirant should meditate on Him. The worldly man must constantly live in the company
of holy men. The first stage is that of the beginner. He studies and hears.
Second is the stage of the struggling aspirant. He prays to God, meditate on Him,
and sings His name glories. The third stage is that of the perfect soul. He has seen God
realized Him directly and immediately in his inner consciousness.
Last stage is the supremely perfect, like Chaitanya. Such a devotee establishes
a definite relationship with God, looking on Him as His son or beloved.
But an aspirant cannot succeed in this form of spiritual discipline if his mind is
stained with worldly-ness even in the slightest degree. The mind must withdraw
totally from all objects of form, taste, smell. touch. and sound.
Only thus does it become pure. The pure mind is the same as the pure ATMAN.
One realizes 'God alone is the Doer, and i am His instrument.
Through the path of BHAKTI a man may attain them both. [ jnana and bhakti]
God gives him the knowledge of Bhrahman. But a highly qualified aspirant may develop
both jnana and bhakti at the same time.
One should have nishtha , single minded devotion, single-minded devotion
of the Gopies to the Krishna that they do not care to look anyone but the Krishna
they had seen at Vridavan-- the Shepherd Krishna, bedecked with a garland of
yellow wild flowers and wearing a peacock feather on His crest. At the sight of
Krishna at Mathura with a turban on His head and dressed in royal robes, the
Gopies pulled their veils. They would not look at His face. Who is man ?,
THEY SAID, SHOULD WE VIOLATE OUR CHASTE LOVE FOR kRISHNA BY TALKING TO HIM ?
?
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